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Sunday, July 26, 2015

Summer Reading: Exodus 1 and 2 Week 5 July 26th

Week 5 brings us to the beginning of the story of Moses.  But look carefully as you read--where is power thought to reside and where does it really show itself?   Who are the strong characters that are at work....obscure to empires and Pharaohs...but very visible to God?   If you like the Message Version than click here!

Exodus 1-2   New Revised Standard Version (NRSV)

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. The total number of people born to Jacob was seventy. Joseph was already in Egypt. Then Joseph died, and all his brothers, and that whole generation. But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.

The Israelites Are Oppressed

Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. 10 Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13 The Egyptians became ruthless in imposing tasks on the Israelites, 14 and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.
15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” 17 But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18 So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives; and the people multiplied and became very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews[a] you shall throw into the Nile, but you shall let every girl live.”

Birth and Youth of Moses

Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.
The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. 10 When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses,[b] “because,” she said, “I drew him out[c] of the water.”

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk. 12 He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. 13 When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, “Why do you strike your fellow Hebrew?” 14 He answered, “Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses.
But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well. 16 The priest of Midian had seven daughters. They came to draw water, and filled the troughs to water their father’s flock. 17 But some shepherds came and drove them away. Moses got up and came to their defense and watered their flock. 18 When they returned to their father Reuel, he said, “How is it that you have come back so soon today?” 19 They said, “An Egyptian helped us against the shepherds; he even drew water for us and watered the flock.” 20 He said to his daughters, “Where is he? Why did you leave the man? Invite him to break bread.” 21 Moses agreed to stay with the man, and he gave Moses his daughter Zipporah in marriage. 22 She bore a son, and he named him Gershom; for he said, “I have been an alien[d] residing in a foreign land.”
23 After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. 24 God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. 25 God looked upon the Israelites, and God took notice of them.

Footnotes:

  1. Exodus 1:22 Sam Gk Tg: Heb lacks to the Hebrews
  2. Exodus 2:10 Heb Mosheh
  3. Exodus 2:10 Heb mashah
  4. Exodus 2:22 Heb ger

Some thoughts to ponder:
1. Now a new king came to power who did not know Joseph....What does this say about putting our trust in governments and empires?  
2. The strong Pharaoh was outdone by two women, Shiphrah and Puah.  What do you think about these two women?   What do you think they risked by lying to Pharaoh?   What do you think the narrator is trying to tell us about Pharaoh, if his plans can be so easily brought to ruins by two Hebrew midwives?
3.  Once again we have women, Moses' mother, Pharaoh's daughter and Miriam--Moses sister who are able to find a way around Pharaoh's plans.  Do you see any connection between this and what happened to Joseph last week?  
4.  Moses is living between two worlds, that of his Egyptian adoption and his Hebrew ancestry.  Do we as Christians live in between two worlds?   What conflicts come when we try to live in 'two' worlds?
5. What do you think about God using a murderer to save his people?   Be honest, would this bother you?  Do serious discretions follow folks their whole lives or can they become different people?
6.  What things do you wish God would remember?  What things do you wish God would forget?
7.  What is the big truth that these two chapters of scripture are trying to tell us?  Are there some little truths as well?

Sunday, July 19, 2015

Summer Reading Week #4 July 19, 2015

Week Four in our Summer reading series.

This week we have what I find to be one of the most important narratives in the Old Testament, the story of Joseph and his brothers.  The basic plot is this:  A father favors one son over all the others, and this favoritism sparks ill-will in the ones who feel slighted, which in turn leads to wrongdoing and undeserved suffering.  The young favored Joseph is beaten up by his brothers and sold into slavery, while they tell a grieving father (Jacob or Israel) that his favorite has been consumed by a wild animal.   However, what the brothers meant for evil, God was able to turn around for the good!  Finally, following one confusing turn of events after another, including Joseph being elevated to the position of 'prime minister' for Egypt, the brothers are back in front of Joseph, yet they do not know it is him.   Chapter 44 seems to be one last opportunity for Joseph to repay evil for evil...but he instead will take the path of forgiveness.  The one truly important thing becomes the opportunity to forgive and forge new relationships based on the power of forgiveness.  

If you have liked using The Message, just click to find it!

Genesis 44-45New Revised Standard Version (NRSV)

Joseph Detains Benjamin

CORNELIUS, Peter, 1816, "Joseph receiving his brothers."
44 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the top of his sack. Put my cup, the silver cup, in the top of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. As soon as the morning was light, the men were sent away with their donkeys. When they had gone only a short distance from the city, Joseph said to his steward, “Go, follow after the men; and when you overtake them, say to them, ‘Why have you returned evil for good? Why have you stolen my silver cup?[a] Is it not from this that my lord drinks? Does he not indeed use it for divination? You have done wrong in doing this.’”
When he overtook them, he repeated these words to them. They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing! Look, the money that we found at the top of our sacks, we brought back to you from the land of Canaan; why then would we steal silver or gold from your lord’s house? Should it be found with any one of your servants, let him die; moreover the rest of us will become my lord’s slaves.” 10 He said, “Even so; in accordance with your words, let it be: he with whom it is found shall become my slave, but the rest of you shall go free.” 11 Then each one quickly lowered his sack to the ground, and each opened his sack. 12 He searched, beginning with the eldest and ending with the youngest; and the cup was found in Benjamin’s sack. 13 At this they tore their clothes. Then each one loaded his donkey, and they returned to the city.
14 Judah and his brothers came to Joseph’s house while he was still there; and they fell to the ground before him. 15 Joseph said to them, “What deed is this that you have done? Do you not know that one such as I can practice divination?” 16 And Judah said, “What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord’s slaves, both we and also the one in whose possession the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the one in whose possession the cup was found shall be my slave; but as for you, go up in peace to your father.”

Judah Pleads for Benjamin’s Release

18 Then Judah stepped up to him and said, “O my lord, let your servant please speak a word in my lord’s ears, and do not be angry with your servant; for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead; he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, so that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall see my face no more.’ 24 When we went back to your servant my father we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. Only if our youngest brother goes with us, will we go down; for we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons; 28 one left me, and I said, Surely he has been torn to pieces; and I have never seen him since. 29 If you take this one also from me, and harm comes to him, you will bring down my gray hairs in sorrow to Sheol.’ 30 Now therefore, when I come to your servant my father and the boy is not with us, then, as his life is bound up in the boy’s life, 31 when he sees that the boy is not with us, he will die; and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became surety for the boy to my father, saying, ‘If I do not bring him back to you, then I will bear the blame in the sight of my father all my life.’ 33 Now therefore, please let your servant remain as a slave to my lord in place of the boy; and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the suffering that would come upon my father.”

Joseph Reveals Himself to His Brothers

45 Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.
Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. 10 You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. 11 I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’ 12 And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. 13 You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them; and after that his brothers talked with him.
16 When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” Pharaoh and his servants were pleased. 17 Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your animals and go back to the land of Canaan. 18 Take your father and your households and come to me, so that I may give you the best of the land of Egypt, and you may enjoy the fat of the land.’ 19 You are further charged to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Give no thought to your possessions, for the best of all the land of Egypt is yours.’”
21 The sons of Israel did so. Joseph gave them wagons according to the instruction of Pharaoh, and he gave them provisions for the journey. 22 To each one of them he gave a set of garments; but to Benjamin he gave three hundred pieces of silver and five sets of garments. 23 To his father he sent the following: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers on their way, and as they were leaving he said to them, “Do not quarrel[b] along the way.”
25 So they went up out of Egypt and came to their father Jacob in the land of Canaan. 26 And they told him, “Joseph is still alive! He is even ruler over all the land of Egypt.” He was stunned; he could not believe them. 27 But when they told him all the words of Joseph that he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 Israel said, “Enough! My son Joseph is still alive. I must go and see him before I die.”

Footnotes:

  1. Genesis 44:4 Gk Compare Vg: Heb lacks Why have you stolen my silver cup?
  2. Genesis 45:24 Or be agitated

Some thoughts to ponder:

1. The brother's have lived for decades with their guilt (selling Joseph into slavery and lying to their father) do you think they still suffer from this?
2. Have you ever been "found out?"  What is the usual human reaction to having our guilt be exposed?
3. With Joseph hiding the silver cup in Benjamin's bag, what situation does he set up for Judah?
(44.32-34)
4. Do you think Joseph was also contemplating revenge on his older brothers?  What do you do when you have a choice to make between what you want to do and what you think God would have you do?
5. Do you think God can be at work through hateful, harmful things to make way for the good? 
6. Have you ever experienced this in your own life? 
7. What are the benefits of forgiveness in this story?  What things are restored?
8.  Is it easier to forgive or to accept that you've been forgiven?
9. Some have seen Joseph as a kind of 'prefigure of Christ.'  He was rejected, beaten, thrown down, rose to prominence and proclaimed forgiveness.  Do you see any connections between the story of Joseph and the Christian faith?
10. What is the big truth that God is showing us in this story of Joseph?

Sunday, July 12, 2015

Summer reading #3 God will be faithful!

The first 11 chapters of Genesis prove that Human beings are not capable of being faithful to God.  So starting in Genesis 12 it will be God who is faithful. He picks Abram and Sarai  (their names will change latter) to be the means by which God will show and work out God's faithfulness to the world.  We know nothing about them as this is the first place they are mentioned!   If you are enjoying reading the lesson via The Message here is the link for that version as well!



Genesis 12-13New Revised Standard Version (NRSV)

The Call of Abram

 LASTMAN, Pieter Pietersz. Abraham's Journey to Canaan
1614
12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”[a]
So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak[b] of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your offspring[c] I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages toward the Negeb.

Abram and Sarai in Egypt

10 Now there was a famine in the land. So Abram went down to Egypt to reside there as an alien, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to his wife Sarai, “I know well that you are a woman beautiful in appearance; 12 and when the Egyptians see you, they will say, ‘This is his wife’; then they will kill me, but they will let you live. 13 Say you are my sister, so that it may go well with me because of you, and that my life may be spared on your account.” 14 When Abram entered Egypt the Egyptians saw that the woman was very beautiful. 15 When the officials of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male and female slaves, female donkeys, and camels.
17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 So Pharaoh called Abram, and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her, and be gone.” 20 And Pharaoh gave his men orders concerning him; and they set him on the way, with his wife and all that he had.

Abram and Lot Separate

13 So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb.
Now Abram was very rich in livestock, in silver, and in gold. He journeyed on by stages from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first; and there Abram called on the name of the Lord. Now Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them living together; for their possessions were so great that they could not live together, and there was strife between the herders of Abram’s livestock and the herders of Lot’s livestock. At that time the Canaanites and the Perizzites lived in the land.
Then Abram said to Lot, “Let there be no strife between you and me, and between your herders and my herders; for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.” 10 Lot looked about him, and saw that the plain of the Jordan was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar; this was before the Lord had destroyed Sodom and Gomorrah. 11 So Lot chose for himself all the plain of the Jordan, and Lot journeyed eastward; thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the Plain and moved his tent as far as Sodom. 13 Now the people of Sodom were wicked, great sinners against the Lord.
14 The Lord said to Abram, after Lot had separated from him, “Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward; 15 for all the land that you see I will give to you and to your offspring[d] forever. 16 I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted. 17 Rise up, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent, and came and settled by the oaks[e] of Mamre, which are at Hebron; and there he built an altar to the Lord.

Footnotes:

  1. Genesis 12:3 Or by you all the families of the earth shall bless themselves
  2. Genesis 12:6 Or terebinth
  3. Genesis 12:7 Heb seed
  4. Genesis 13:15 Heb seed
  5. Genesis 13:18 Or terebinths

Some things to ponder:
1. Think of all the objections---maybe even make a list--all the reasons why Abram should NOT obey God when God calls him to leave everything behind.
2. Have you ever felt that God has called you to leave something behind?  
3.  How important is obedience in the life of faith?
4.  Were the promises that God made conditional or unconditional?
5.  What do you think of Abram's behavior in Egypt?  Was he faithful...or fearful?
6.  What do you think about Abram's invitation to give whatever land he wants to Lot?
7.  How are you generous with the gifts that God has given you? 
8. What is the BIG truth in these chapters of Genesis? 

Sunday, July 5, 2015

Summer Reading #2 The Second Week in July

Week #2  Summer 2015

This week we have what traditionally has been called the story of the fall.  Do yourself a favor...empty your mind of all the things you think you know about this passage and just let the words read out loud sink in.   For example, no where is the snake associated with Satan, it is merely called 'more crafty than any other wild animal that the LORD God had made.'   If you enjoyed using The Message last week, here is a link to this weeks reading as well.  (The Message, Genesis 3)

Genesis 3 New Revised Standard Version (NRSV)

The First Sin and Its Punishment

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God,[a] knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
Cranach, Lucas the Elder, 1510  Adam and Eve
They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14 The Lord God said to the serpent,
“Because you have done this,
    cursed are you among all animals
    and among all wild creatures;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.”
16 To the woman he said,
“I will greatly increase your pangs in childbearing;
    in pain you shall bring forth children,
yet your desire shall be for your husband,
    and he shall rule over you.”
17 And to the man[b] he said,
“Because you have listened to the voice of your wife,
    and have eaten of the tree
about which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”
20 The man named his wife Eve,[c] because she was the mother of all living. 21 And the Lord God made garments of skins for the man[d] and for his wife, and clothed them.
22 Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.

Footnotes:

  1. Genesis 3:5 Or gods
  2. Genesis 3:17 Or to Adam
  3. Genesis 3:20 In Heb Eve resembles the word for living
  4. Genesis 3:21 Or for Adam

Questions to ponder:

1. Think about temptation for a moment. What is the source of temptation for Eve?  (the talking snake, the good looking fruit, the promise of wisdom, the command not to do something, the desire to be like God?)  What is the source of temptation for you?
2.  What truth do you think is being spoken about he two realizing they are naked and sewing fig leaves together?  I mean they've always been naked, nothing new here.  Do you think perhaps they now can 'see themselves' through a different/more unflattering lense?  
3.  I think verse 8 is one of the most deeply sad verses of the entire Bible.   What is different between God and Humanity after the eating of the fruit.   Fear has now been introduced.
4.  Thus the beginning of the "shame and blame" game!  What are the results of the blame/shame game?
5.  Think deeply about this:  What is the REAL sin (brokenness) in the story of Genesis 3?
6.  Is there anything heroic about Adam and Eve?
7.  What truth or truths do you think are being communicated in this story of Genesis 3?